Cutting flesh fetish

A year old nurse with a sexual fetish for cannibalism has been convicted of grooming a year-old girl with a view to meeting her, murdering her and eating her. Dale Bolinger had told police he had been interested in the idea of cannibalism since childhood, and had bought an axe the day before planning to meet the girl. He had frequented visited an online forum, Dark Fetish Network, to chat about beheading and eating women and girls for sexual gratification. Although sexual cannibalism is quite common in some animal species it is extremely rare in humans.
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29.07.2018
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All models in this video are 18 years old or older. 2257
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Why Some People Are Turned On By Blood

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Fetishes & Paraphilia Terminology - Rekink

Piquerism from the French piquer - "to prick" is a sexual interest in penetrating the skin of another person with sharp objects such as pins, razors, knives, etc. Sometimes, this is serious enough to cause extreme injuries or even death. The most frequently targeted areas of the body are the breasts, buttocks, or groin. Soviet serial killer Andrei Chikatilo was impotent and could only achieve sexual arousal through stabbing and cutting people with a knife. Robert D. Keppel and his colleagues concluded in an analysis of London 's Jack the Ripper murders of that "the injuries sustained by the victims displayed the signature characteristic of picquerism.
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Cutting the Flesh: Surgery, Autopsy and Cannibalism in the Belgian Congo

Abasiophilia : arousal for people with impaired mobility. Ablutophilia : arousal from showers and baths. Acomoclitism : sexual arousal from hairless genitalia. Agalmatophilia : similar to technosexuality; the sexual arousal for mannequins or statues.
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Within the colonial setting of the Belgian Congo, the process of cutting the body, whether living or dead, lent itself to conflation with cannibalism and other fantastic consumption stories by both Congolese and Belgian observers. In part this was due to the instability of the meaning of the human body and the human corpse in the colonial setting. This essay maps out different views of the cadaver and personhood through medical technologies of opening the body in the Belgian Congo.
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