Masturbation is not a mortal sin
Last week, I did my confession and received the Eucharist on Sunday. However, today I fell into the sin of masturbation. I have been addicted to masturbation since many years. This time, after confession, I made it a point to resist all evil thoughts as long as I could and I was quite successful, given the fact that I normally used to masturbate once in 2 or 3 days. But today, it was as though by body not my mind was unable to restrain itself from the act. I felt like a drug addict whose body was demanding that drug after abstaining from it for quite a reasonable time.
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Religious views on masturbation
Religious views on masturbation - Wikipedia
Among the world's religions, views on masturbation vary widely. Some religions view it as a spiritually detrimental practice, some see it as not spiritually detrimental and others take a situational view. Among these latter religions, some view masturbation as allowable if used as a means towards sexual self-control , or as part of healthy self-exploration, but disallow it if it is done with wrong motives or as an addiction. Masturbation was now valued as an adult, non-pathological, pleasurable activity. Due to this cultural change across the spectrum, even theological reassessments of masturbation as a positive sexual practice were possible — though, admittedly, rare.
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Straight Talk About The Catholic Teaching on Masturbation
Sponsored link. The reference to the Magistgerium's " constant tradition " of opposition to masturbation appears to conflict with Giovanni Cappelli's findings that the first mention of masturbation in Church documents dated to the sixth century CE about a half-millenium after Jesus' ministry. It would appear that the CCC condemns all pleasure derived from genital stimulations, whether masturbation is continued until orgasm or not.
Rejecting the Lust and Impurity of Hell video series. We regret that we have to address these issues. However, due to the fact that we have received a high number of queries on this issue, it must be addressed. Since so many are coming out of mortal sin and are convincing themselves that certain things are not sins, we must preach against those sins with some specificity lest people perish in their ignorance.
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